Part VI: Humiliation: A Journey Into The Unconscious.

In our last segment, we covered the exciting topic of Violence as it pertains to sexuality and to Female Domination in particular. We learned that Vixen will almost inevitably avail herself of extreme violence in the service of her sexual objectives (vis-à-vis her subject), and that she relies upon it not only to fuel her own sexual arousal in the exercise of her power, but also as a progressive form of further arousal as she then contemplates her subject’s state of extreme compromise and degradation after the fact. All her thoughts and actions are aimed squarely at the manifestation of her power in the most comprehensive possible fashion, and physical domination is of paramount importance for her in the achievement of this goal.

Beyond the level of physical rule, however, lies the true ultimate object of Vixen’s quest: the complete subjugation of the male’s very Being. This phase of Domination, being metaphysical, cannot be accomplished by mere physical punishment, no matter how severe. This she accomplishes through Humiliation, and finally Dehumanization. Here is the realm in which our study reaches its zenith. Here we probe the deepest darkest secrets of the unconscious, and learn the most extraordinary details about the activity of the human psyche, and indeed, about consciousness itself. This is the realm of The Mind, the psychological front, and it is the most fascinating frontier, not only of sexuality, but of Anthropology and Theology as well. It is here that we really learn what makes human beings tick!

So, just how do we define humiliation? Basically, it means that one is made to appear foolish or contemptible, especially in the eyes of others. It is certainly not uncommon for Vixen to mistreat her subject in front of an audience, and she generally has no problem with this if the opportunity is present at the time of her encounter. On a deeper level, however, and more applicable to our study, is the notion of humiliation as ‘degradation.’ In degradation, we move to a level beyond mere embarrassment, or of being made to look foolish. With degradation we are now concerned with the lowering of the subject’s status. To DE-GRADE is to lower in grade or rank, and may be thought of as a demotion. It is this dynamic that allows her to display her power more and more perfectly as her own status becomes ever-more exalted with the ever-diminishing status of the subject. This formula has some very interesting implications, as we will soon see. As a convenience, I will henceforth use the terms humiliation and degradation synonymously.

Humiliation is intimately connected to the ego, the particular level of power that is present in ones own self-image. For example, before reaching a level at which he experiences humiliation, a man who perceives himself as ineffectual, inadequate, unworthy, etc. will require more extreme measures to be taken against him than will a high-profile, Alpha-type male who prides himself on his power, on his abilities to achieve, and on what he perceives to be the exalted status of his own personality and charm. Such a man as this may feel severe humiliation if his tie is slightly crooked in the presence of others. It takes very little for him to experience a sense of belittlement and embarrassment. And so, Vixen’s job differs from subject to subject, but either way it is only a matter of time before her penchant for degradation assumes full control of her quarry. Humiliation may be seen as the crossover medium between Violence and the ultimate end of Female Domination, Dehumanization. Through violence, Vixen shows the subject that she is in complete control of him physically. The threat of being beaten unmercifully is before him at all times. Note here also that the threat of physical violence is the standard expression of force in any cultural institution. It is the same threat used by the state, through the mechanism of its militia, in virtually every culture on earth. It basically says: ‘Get out of line and you’ll get your ass kicked.’

But having established this medium of control over her subject, Vixen takes her power to an even higher level by wielding complete psychological control through the process of humiliation. Let’s take another look at the steps involved in progressive degradation.

On the Physical Plane. You are Man, I am Woman. It is generally accepted that you are the physically stronger gender. I am going to DEGRADE you to that of an inferior by overcoming your so-called superior strength and beating you into utter submission.

Humiliation. Though I have proven myself stronger, DEGRADED you to physical inferior, you are still a man, a human being, deserving of certain inalienable rights and dignity. Therefore, I will DEGRADE you further, stripping you also of those human attributes. You shall have NO rights, other than those I sanction, and you shall obey my every command instantly and without resistance. And so we see that ultimate control comes by way of the progressive liquidation of qualities by which the subject defines himself. After removing his notion of physical superiority, the next thing to go is any sense of self-worth or self-assurance, and when those are gone, Vixen will have accomplished the liquidation of what the subject understands as his ‘dignity.’

Culture knows two basic forms of abject humiliation: Slavery and Imprisonment. Both of these forms of humiliation work on the premise that the removal of a subject’s freedom is the core mechanism for the breaking down of the will.  Vixen relies upon and interesting mix in this regard. The aspect of slavery is more or less self-explanatory, but concerning imprisonment, Vixen may use a very cruel form of reverse-psychology here. It is not uncommon for her to bid the subject his leave when he is desperate to remain in her presence, but to then imprison him forcefully at precisely such times as he may desire a return to his normal life or to take care of pressing affairs, etc. The dynamic is such that the subject NEVER acquires the fulfillment of a desire. As even the most basic desires continue to go unfulfilled, an inevitable feeling of loss begins to fill the soul of the subject. It is an escalating sense of frustration that all basic choices, choices long taken for granted, have been removed from ones own sphere of control. This brings about depression and feelings of worthlessness; precisely the mind-state Vixen has set out to produce in him. In addition to rendering him powerless, she will compound his feelings of worthlessness by forcing upon him ever-more unpleasant and menial chores. He will clean her shoes to an immaculate shine, often using nothing more than his tongue. And when the tops of them are clean, she will then have him lick the soles clean as well. All the while, she has been flaunting her glorious body at him in a compelling state of undress. As he is polishing her shoes to a sparkle, he is abjectly tormented by her big beautiful legs, with which she taunts him and teases him mercilessly as he works. The combination of beauty and power on her part, and intense, frenetic desire on his part can only lead to his breaking down when the situation is pushed to its limits. Rest assured, Vixen will push it there and beyond!

Humiliation compounds the subject’s state of degradation in significant and quite serious ways. The most powerful of these takes the form of a breakdown in the subject’s ability to reason normally, and more importantly, in a collapse of the will through which he begins to lose hope of escape from Vixen. A purely physical beating leaves the subject open to notions of escape. Even if he is beaten into unconsciousness, he reasons he may awaken to an opportunity to get away from her. Humiliation operates in the realm of the Unconscious, progressively wearing down this potential for hope until the subject ceases to see himself as an autonomous entity with the self-worth, dignity, and intelligence to even orchestrate such an escape, let alone survive on his own if he were to succeed. As Vixen continues to increase the level of humiliation, she drives her subject into a progressively more dehumanized state. Before long, his own self-image is that of a being whose perpetual mind-state is that of self-doubt, fear, and servitude. All this happens at his deepest level, in the dark realm of the Unconscious where his truest self actually resides. Vixen’s techniques of Domination and Humiliation constitute the tools she will use to access that most inaccessible part of his true being and effect her profound influence. Here she deals with his human essence completely free of all the standard ‘filters’ that socialization builds up between our true selves and the world in which we must function according to certain standards and practices. Here Vixen stands before her subject in accordance with his true desires, which are those of actually becoming assimilated into her divine being. Then, having bridged the gulf between the inaccessible and the world of everyday reality, the subject becomes a broken man on the one hand, as he can now no longer distinguish between his deeper self and the self that functions in the world, but on the other hand a free man, no longer enslaved by the soul-killing conventions of ‘normal’ society. He is almost beyond retrieval at this point, seeing himself only as a being whose identity lies in the charge of serving his mistress. He is not far from the end,–and the new beginning–dehumanization, which will be the subject of our next chapter.

The Techniques of Humiliation. Earlier, we broke the concept of humiliation down into two basic forms, Slavery and Imprisonment.  Within the contexts of these larger forms, the techniques of humiliation are as diverse as the personalities of Dominant Females and the men they rule. There are, of course, a few tried and true staples that are incorporated in most cases.

1. Verbal Abuse. This simple act on Vixen’s part is possibly the most effective of them all because it is so consistent. Verbal abuse accompanies almost every aspect of her dominance. The continual browbeating, screaming, threatening, barking of commands in the style of the stereotypical drill sergeant, the endless criticism with ne’er a word of praise; she fills him with a comprehensive understanding of his worthlessness in a very short time with this approach. Many men say it is the most debilitating tool in Vixen’s entire arsenal of abusive techniques.

2. Enforced Servitude. We’re all familiar with this one. Enforced servitude is a powerful tool in humiliation because it has the effect of lowering the subject’s own ideas about his status. Forcing him to do her cooking, cleaning, maid duties, difficult and dirty tasks, accompanied as always by the ongoing verbal abuse, quickly robs the subject of his dignity, and, beginning to realize that this is the position in which he will STAY, he descends into a more confused mental state, becoming more and more dependent upon Vixen’s instructions by which he is beginning to define himself.

3. Body Worship. This category covers any form of enforced ‘meditation’ by the subject on designated parts of Vixen’s anatomy. The most typical examples are enforced worship of the legs, thighs, feet, ass, or breasts, depending usually upon the subject’s particular sensitivities. For example, if it is Vixen’s thighs that generate the greatest arousal, then she will force him to kneel before them for extended periods, beholding them with undivided attention, and usually, as an additional stimulus, smelling her delightful, perfumed flesh in the same area as well. If it is her ass that drives him wild, she will force him to sit just inches from it and absorb its subtle movements, and certainly its perhaps not so subtle fragrances. The technique of body worship is extremely powerful, having been known to cause premature catatonia in various subjects without recourse to any higher forms of degradation.

4. Cuckolding. With this technique Vixen continues the trend of degradation, reinforcing the subject’s self-image of worthlessness by enjoying the romantic and/or sexual advances of other men while forcing him to bear witness. Here, Vixen demonstrates acceptance of the male in the service of her pleasure, provided he is possessed of all the qualities she deems necessary, while reinforcing the subject’s self-image of unacceptability. Instances of cuckolding range from playful romantic exchanges to the most intimate sexual relations, all enacted with the subject serving as audience to the proceedings.

These 4 main categories cover most, if not all, of what I am labeling as Humiliation. It may be objected that there are many more demeaning and humbling forms of humiliation than these, and of course, this is true. However, these harsher forms of humiliation fall into the final category of Female Domination, and that is Dehumanization. Dehumanization differs from humiliation in the nature of its objective. It’s objective is not that of lowering a man’s self-image. It is that of removing it altogether. With dehumanization comes the transformation of man into something sub-human. It is the final phase in Vixen’s glorious, ultimate triumph over the will of the human male. With dehumanization, she reduces him to the threshold of death.

Be sure and join me for the next segment in our study. Dehumanization: Vixen’s Grand Prize.

Part V: Vixen: The Ascent To Violence

Having now placed both Vixen and her subject in terms of their respective developments, it is now time to turn our attention to the true focus of our study, which is Vixen in action. With this section we begin our analysis of the most fascinating subject within the entire spectrum of Sexuality. This is Domination, an extraordinary realm of unconscious impulses and desires, of forbidden thoughts brought to life, of the most extreme reversals in conventional attitudes, actions, relationships and roles. It is the realm of fear, of rank and protocol, of altered states of reality, of the most fervent and existentially real forms of Religion and Worship, of dungeons and chains, and of a sizzling, stocking-adorned leg flashed furtively and to grand effect on a crowded subway. It is the realm of ultimate command and obedience, mistress and slave, oppressor and oppressed. In the end, it is the realm of violence. Vixen’s capacity for the inflicting of physical and emotional pain and suffering is unsurpassed. It is this aspect of her power that we will investigate in today’s post.

So how is it that a lovely young girl turns to violence? What has gotten into her that makes her crave the intoxicating empowerment of beating a man into utter submission? How is it that she happened onto that laugh, so reminiscent of an Evil Sorceress? And why does it comes forth in such lovely, lilting waves when the lowly man has been rendered tearful and helpless at the mere sight of her powerhouse legs? She has adopted, in many ways, the attitude of a cold-blooded killer, and she revels in the role. Assuming, of course, that we are now dealing with the woman that has undergone the transformations described in our previous posts, we begin, then, from the standpoint of a woman who is already quite accustomed to having her way. She controls men with consummate ease and even what we would describe as artistry. But the shift to availing herself of abject violence in the execution of her will is yet another phase that must be investigated.

Vixen’s propensity toward violence happens quite naturally in the course of her development, and there is no set stage during which she adds it to her repertoire of domination. Some are already experimenting in the Awakening stages, for others it begins during Discovery. It all depends on the personality. But regardless of age, it usually happens that she simply gets carried away in the heat of the sexual moment and follows an instinct that comes upon her, the impulse to strike. With that first slap, punch, or kick, and in fully grasping the import of her subject’s terrified reaction to it, she senses her power surging to even greater heights, and experiences herself as implacable tyrant, now possessing carte blanche to do with her puny, pathetic pig-boy anything she pleases. She no longer simply dominates him. After learning that she can beat him at will, she owns him. That first blow is routinely followed by all manner of corporeal experimentation in which Vixen discovers her preferred methods of breaking his body and demonstrating in no uncertain terms her unconditional authority. This continuous growth in Vixen’s power and authority has a dramatic effect on her own journey of sexual transcendence. The more power she exerts over her subject, and conversely, the more powerless he proves to be in her presence, the closer she comes to arrival at the desired state of sexual ecstasy in which she will experience her own ascent into translation.

Meanwhile, her subject is experiencing the reciprocal movement toward Kenosis (self-emptying). As he is progressively stripped of his power, his bodily control, and eventually his very will itself, he too is moving very near the state of transcendence or translation. So, what is this close connection between sensuality and violence? How can we explain the apparently incongruous fact that more suffering, and more infliction of suffering, produce in the principals the state of sexual ecstasy? Unfortunately, we learn very little from nature with regard to our question. While there is indeed significant violence in the sexual behavior of animals, as far as we can tell, none of it is premeditated for the purpose of achieving enlightenment. (Then again, who knows, Hmmm?) But with us, the natural element of sexual violence is not reserved for the act of consummation itself, but rather, it is introduced as an element of Ritual. It is a religious form of violence, the purpose of which is that of achieving a higher state of consciousness. As mentioned above, it is the infliction of violence that works toward Vixen’s translation, and the reception of violence that works toward the same in the case of the subject.

You will notice that I have used the term ‘translation’ in describing the alterations in consciousness through which Vixen and subject ascend to elevated states of being. Translation is contrasted to Transcendence by virtue of its describing the state of motion as such between planes, or from one to another. And so, as the sexual experience becomes progressively more heated and ecstatic, the moment comes when Vixen and/or the subject become ‘translated’ to the superior plane. Transcendence is reserved for indicating the actual state of being within the planes of higher consciousness. It is accurate, then, to speak of being translated into states of transcendence.

So, what exactly is happening during the infliction of violence? How is it so closely tied to sexual ecstasy? For the most part, we are conditioned to think of sexuality in terms of love, in terms of relationship, in terms of monogamy, marriage, etc., in short, as an expression of care and/or exclusivity between two people. A one-night stand may lack the deeper emotions associated with the relationship as such, but it is generally thought of as an expression of affection nonetheless. True Domination, inclusive of the potential for X-Treme violence, operates outside the limits of such a dynamic. Through the violence of Domination, Vixen is seeking her own orgasmic luxury through the manifold psychic highs that are the concrete effects of her mastery. There are endless variations to the qualities present in these highs, but they will tend to fall under the umbrella of the following basic forms. These forms include, Intoxication with her own strength, sexual arousal at witnessing the disorientation of her subject, the sense of ‘play’ that characterizes the encounter, the experience of translation, and finally orgasm itself. Orgasm may or may not signal the achievement of Transcendence for Vixen. Often, she will have already achieved it from the ecstatic flow of the encounter and from the fullness of spirit she receives from the depth of subjugation inflicted upon her subject. In such cases, orgasm usually follows closely after. It will be instructive, then, to look at these psychic highs individually.

1. Intoxication with her own strength. With self-intoxication, we enter into the marvelous realm of Vixen’s confidence and arrogance, the two qualities that, after consideration of the outright allure of her beauty, are the most indicative of her power and best account for the particular level of dominance she has achieved. In playing with her subject as predator to prey, each vicious slap, each powerful punch, each devastating knee bash or leg lift, each act of smothering or face-sitting, each element of the brutal damage she will accomplish, makes her hungry for more as she becomes intoxicated with her own power to reduce a man to a useless, pathetic, and irrelevant lump of flesh. This self-intoxication makes her more dangerous as the encounter progresses because of the escalating level of arousal she is experiencing as she punishes him. This syndrome is not unlike that of the Great White Shark in the act of feeding. It is not only a show of devastating power, it is also a natural result of the violence itself. The more bloodletting that occurs, the more frenzied the shark will become. In the same way, the thrill of stalking, catching, and overpowering brings Vixen to a state of inner frenzy in which her excitement is manifest in even more accelerated violence. The knowledge that she can control another with such ease and impunity feeds upon itself causing her to access even higher levels of strength and power with each hard blow she administers upon her battered subject.

2. Sexual arousal vis-à-vis the disorientation of her subject. This follows closely, and is indeed connected to #1. Here we see a most disturbing and cruel side of Vixen, the actual arousal at the heavily compromised state of her subject, which typically will include X-Treme mental disorientation and even severe physical injuries by this point in the encounter. Let us be clear that this is a separate source of arousal from that of her self-intoxication. Self-intoxication, again, is the arousal that comes from within herself, a kind of high-level pride-in-self that comes from knowledge of her capabilities. It is inner-directed toward her own ego. This second state of arousal comes at the actual enjoyment of seeing her subject in a helpless condition, from a dark form of erotic satisfaction at seeing him in agony. Watching him grovel, beg, cry, writhe in pain, and make every effort to fight through the damage she has inflicted upon him in order to please her is a powerful source of erotic stimulation for her. We will speak more on the direct psychology associated with this particular psychic effect in a coming post, but we should note at this point that this fiendish sensual charge she gets from seeing her subject fallen into a devastating state of delusion and psychosis at her hands, is difficult to trace back to any particular psychological source. It is found as often in Power-Dommes who have never had issues with men as it is with those who use their dominance as a way of getting even with men for some earlier injustice in their lives. It appears that there are simply a certain number of women out there who love to batter men. They will tell you almost routinely that it was something that just ‘felt great’ right from the start with no qualifications needed nor expected. This state is outer-directed at the subject. It should be noted here that this near-obsession on her part with her subject’s helplessness and trauma often leads to more severe violence on her part. As she watches him struggle, she is usually prompted to ‘ratchet up’ the punishment and it is at this point in the encounter that she most often beats and humiliates the subject with such force that he will achieve translation. Her awareness that he has ‘left himself’ (kenosis) is often the trigger for her own translation as well. Obviously, each encounter is different and there are certainly no hard, fast rules as far as order and timing are concerned, but this description is certainly an accurate guideline for charting the different levels of violence that Vixen will enact due to the compromised condition of her subject.

3. The sense of ‘Play.’ The third psychic high experienced by Vixen through her mastery, though of course also related to the first two, involves a very different aspect of her interior make-up that is connected to her sense of innate creativity. It is a feeling that is invoked due to the role-playing character of the encounter and can also be compared to the feeling we might imagine to be present in a cat playing its game of death with a mouse. Contrasted to the the arousal at her own strength of point #1, and the arousal at the compromised state of her victim in #2, we are describing here the arousal that she feels in anticipation of ‘what happens next?’ It is the open-ended character of the event that stimulates her here. This state is both outer and inner-directed as it depends on the subject’s reactions to her abuse, and in turn, to her reactions to his reactions. I generally prefer to call this the ‘cat & mouse’ syndrome, but the correct psychological designation is that of ‘Play.’ Play involves freedom to act in random ways, unstructured, and without any necessary qualifying objective. It can refer to meaningless activity, enjoyable activity, experimental activity, sensory activity, almost any kind of activity that is performed strictly for its own sake. With this sensation of openness to the moment infusing her spirit, Vixen’s sense of creativity comes to the fore as she decides what the next development in the encounter is to be. She is the boss here, and nothing happens unless she wills it or approves it. Well, if you guessed that this concept inspires even more violence on her part, you’d be right. Abandoning herself to this quality during the encounter, she will most often experiment with the most unusual forms of violence and humiliation she can think of. This period can go very badly for the subject as the realization that no one can stop her from doing literally anything she wants to him takes hold of her.

4. Translation, Orgasm, and Transcendence. With regard to these final phases of encounter, we will have more to say when we discuss the Religious elements of FemDom. Their relationships to violence are generally indirect, which is to say that while violence certainly plays a significant role in getting Vixen to these levels, once translation is achieved, we have effectively left its province behind and must begin to avail ourselves of other concepts that are more suitable for the analysis of these psychical and physical states. At this point it suffices to note that Translation, Orgasm, and Transcendence do not necessarily follow any particular order and may occur independently or in such rapid succession as to be experienced as one progressive state, with a nearly infinite combination of variations possible between the two extremes.

Regardless, then, of the forms Vixen’s violence takes on, the simple answer to our topical question is that she employs violence because it gives her pleasure to do so. It is also clear that she is a most greedy task-mistress when it comes to violence, which, as we noticed in our study, tends to beget itself over and over within her as she continues to employ it. We must try to come to grips with this aspect of human nature, because that will-to-violence is part of us. It is within us, and it is alive. Vixen’s manner of manifesting it on the physical plane just happens to be the most delightful and fascinating form of it known to us at present. Does it surprise you that I use the adjective ‘delightful’ in describing the brutal violence at which Vixen is so consummately adept? If so, you must remember the maxim, so apropos of the subject of Female Domination, that Pain is a Pleasure. This is, after all, a study of Obsession by one who is Obsessed. So, yes, I’ll stick to my guns and shout from the rooftops that Vixen’s use of violence is delightful, delightful indeed! Long may she reign.

Part IV: Vixen’s Subject: A Brief Overview Of Obsession.

In our last segment, we traced the development of the Dominant Female from the phase of teen-age awakening, through her late teens, and into early adulthood. Rest assured, there is much more to be said about Vixen, as we now refer to her, now that she has come of age. But before that part of our study can be fully expanded upon, we must also gain a rudimentary understanding of the second partner in this ‘two-to-tango’ phenomenon, and that is the submissive male. While we will see clearly that empowered Woman is easily able to dominate even the strongest male persona, the more common formula for Domination/Submission involves the male that has grown his spiritual wings early on, and is preconditioned to worship his goddess in fear and trembling. We shall meet him in today’s segment, which provides an overview of his first encounters with Vixen, and will be of significant help to us a bit later in our coming analysis of her subsequent possession of his soul.

She bends over to check her tire and flashes her regal and extraordinary ass. A group of four young boys standing nearby all view the revelation. For each of them, this is a moment of peak experience. One is enamored of what he sees. He has a moment of little boy titillation followed by a return to his concerns with whether or not the group should proceed to the mall or go to Johnny’s house to watch TV. The next boy is also enamored and admits to having seen her before in her short skirt getting in the car for work. He makes a crack about her being sleazy. That’s what his dad said, anyway. The third is not so enamored. He doesn’t see what everyone is so up in arms about. He has been brought up to believe that such displays are shameful and wrong, that they shouldn’t be encouraged. He actually seems noticeably embarrassed by his unwitting participation in the event. The fourth boy alone receives the input rightly as a life-directive. It is not his first serendipitous glance at the glory of gorgeous legs and a phenomenal ass, but rather serves as a further confirmation of what he already knows from his limited but profound earlier encounters. Having received this vision from her, he no longer has any interest in whether they’re going to the mall or to Johnny’s house. He already knows that whether she’s ‘sleazy’ or not couldn’t possibly be more irrelevant. Above all, he knows that the brief and marvelous gift she has bestowed upon him today is neither shameful nor wrong. It is the revelation of divine spirit. He will think of nothing else the rest of the day, working the interior magic of memory to keep the vision alive in his mind. He is the blessed one, the one who will live life in the miraculous grip of Obsession.

So, wherein lies the stark difference in outlook between the four lads in our example? Can we write it off as a difference in environmental conditioning? This is certainly the traditional response to such a question. But it takes very little reflection to realize that such an answer must be rejected virtually out of hand. For surely, especially in our still unfathomably repressed American culture, all four boys would have received the clear and oft-repeated message that sex is something intrinsically evil and to be strictly avoided. Granted, each of the four will likely have had differing levels of exposure to beautiful women in states of undress. In one household the ‘no cable TV’ rule is firmly enforced, in another, maybe not so firmly, in yet another perhaps the rule is a little lax. Let’s assume the same holds true with Internet usage. More here, less there. Regardless of how much or little exposure the boys have had, the point is that they have all been taught, with equal conviction, that nudity and sexuality is WRONG. That it is NOT FOR THEM. Not at their age, at any rate. In the interest of keeping my already long blog posts at somewhat manageable lengths, I will refrain from investigating our question thoroughly from the perspectives of all 4 boys. Instead, I will simply use the problem of the differing perspectives as a backdrop to our analysis of the servant, for it is here that we gain entrance into one of the great mysteries of FemDom, which treats of the psychic and metaphysical aspects of the phenomenon.

The first thing to understand with regard to the differing reactions of the boys in our example–who have been indoctrinated with basically identical ‘moral’ teachings–is that the theory of the ‘Tabula Rasa,’ that each human being is born a ‘clean slate,’ not essentially different from any other newborn child, is a failed theory. Indeed, it is almost universally accepted today that the most meaningful and unique aspects of an individual’s personality are those he was born with, those that belong to him innately. Though environmental factors may indeed have similar effects on young children, there are nonetheless dramatic differences in their core personalities and sensibilities that cannot be accounted for in the environmental model.

Having thus put this notion aside, the path to clear understanding is opened to us and we are able to see the servant’s recognition of the true import inherent in the dazzling ‘upskirt’ scenario for what it really is. Man is the only species to have evolved to the level of self-consciousness. All higher animals are capable of knowing, but only Man knows that he knows. In Man, consciousness has turned in upon itself. It is this quality that makes us unique as human beings. It is also this quality that bestows upon us the capacity for spiritual insight and contemplation. Through this singular faculty of ascendence to a plane of higher consciousness Man is able to understand himself as transcendent Being. And so it is that the boy’s interpretation of this woman’s gift is the reflection of an innate capacity which belongs to him quite precociously, i.e., the ability to perceive sexual energy as nature intends it, not as basic biology in the mere service of the reproductive faculty, but in its uniquely human function as the supreme medium of divine communication. In other words, he is already, as a young child, able to understand sexual communication as being inherently transcendental, and he knows intuitively that there is an element of ultimate purpose that belongs to that same communication and transcendence. As to reasons ‘why’ he has possessed this understanding from his first encounter with feminine sexuality, all we may offer by way of explanation is that it falls into the category of a gift or talent. It is not unlike an early talent for music, painting, etc. The other three boys know of no such underlying realities. They have interpreted the same event in three distinctly different ways, but in no case has it acquired any sort of permanence. For them it was simply another event (albeit perhaps a more provocative one) among all the others of the day, a moment easily disposed of and left behind without consequence. For the servant, these precious moments are stored in as much detail as possible in a special place deep within his subconscious mind. While the term ‘subconscious’ or ‘unconscious’ accurately describes the location of this storage of memory, it is also true that the servant has an exaggerated ability to draw upon these memories and hence we may propose a sort of middle ground in his consciousness wherein such memories remain below the surface, but at the same time are often accessible to him.

We are making a case, then, for the servant, the Obsessed, as an individual uniquely gifted by nature herself, and with a propensity for the apprehension of the true nature of exchanges in sexual energy, which is that of absolute transcendence. This concept is vital to our understanding of Female Domination as will be seen in the upcoming posts where we will treat of Vixen’s transcendent power and her proclivity towards violence. Understanding that her subject is more or less genetically predisposed to see her and her objectives in the proper light will be key to the eventual explication of her divine nature. What we are going to learn is that Female Domination is an astonishing manifestation of transcendental energy, extra-dimensional energy, which Vixen communicates through powerful psychic vibrations controlled by the artful use of her body and her will. It is the most powerful and enlightening journey upon which we, The Obsessed, may embark.

As the photos accompanying this post might suggest, from early childhood on, the servant will be in constant pursuit of sexual experience. He will leave almost any endeavor behind in order to catch his requisite glimpses of upskirts, lovely legs extending from short skirts, beautiful faces, lips, eyes, hair, breasts, and in particular the movements of the female body. He becomes a devout student of Woman. He also becomes the consummate voyeur. Whenever he should stumble upon any feminine display of power, any of her myriad ways of flaunting her sexuality with that coy, knowing confidence; wherever he discovers Woman wielding her divine beauty and strength to manipulate the hapless male to her desired advantage, at the slightest hint of the imposition of her indomitable will in the service of his nullification; in the presence of any and all of these, the servant rejoices at his good fortune in being granted the vision, and confirms himself ever more deeply as one of the blessed, The Obsessed. He is one of the elite, one of the very few who will experience absolute transcendence through perfect submission to his beloved Vixen.

Having now laid the necessary groundwork for our study of Female Domination, we are ready to move to the heart of the subject. Join me for the next post:
Part V: Vixen: The Ascent to Violence.

Part III: The Birth of Her Power

In Part II we were introduced to Vixen as the archetype Female Dominant. We learned that she is a rare breed of woman in that she deals exclusively in the realm of Obsession and that her limitless Power constitutes a sublime mystery owing to the bizarre and, as far as we know, unique appearance of an anomaly in nature with respect to the display and wielding of that Power in and around events and especially where her encounter with Male is concerned. With the appearance of the anomaly, her weakness is transformed into strength, her beauty into destructive force, and her softness into pure potentiality for the consummate execution of extreme brutality; brutality which she administers with impunity. To grasp all that lies at the root of this marvelous reversal of roles requires more than a casual perusal of surface appearances. As stated in our introduction, the detailed study of Female Domination, by its very complexity and fascination, must be a rather lengthy one. But I am convinced that we will discover it to be well worth the effort if we persevere with intelligence and enthusiasm. Who knows? With a little good fortune along the way we may even be able to shed some entirely new light on the miraculous existence of Vixen and the enigmatic phenomenon of her extraordinary power.

Having now learned something about who Vixen is, we must now back up a bit and investigate Vixen’s beginnings. How does it start? Where and when does the awareness of her true identity become known to her? Surely this revelation must be among the most exciting and compelling developments of self-actualization in the life of any human being. And for us, The Obsessed, it is thought of as a moment of sheer magic. Let us move forward, then, and take a look at Vixen’s beginnings with ‘The Birth of Her Power.’

The Awakening.
This phase constitutes the birth of the dominatrix. Dominant women acquire their tastes for power at different times and in different ways. But regardless of the particulars, there is always a pattern of emerging awareness with regard to certain capabilities that become available to them based on the display of their bodies. A teen-age girl stands before the mirror in her bedroom, admiring her naked body. Her hot, nubile rack is a fairly new development, but that ass and those legs have been evolving toward this state of perfection for some time. She looks at herself from every angle, smiling proudly. Something new is happening within her, something exciting. She may not define it at this point, she may, in fact be quite unsure as to where it is leading. But she knows that whatever it is, it is good. Suddenly her body is ‘there.’ It’s hot and she knows it’s hot. She takes mental notes as to how she compares to Monica, Susie, Charis, and Jenny Li. They too have all been called ‘hot,’ but she knows now that she burns them all down. Seems like it just happened, right now, this morning, like she wasn’t this perfect yesterday morning. But she’s got it now, and that’s all that matters.

The Awakening phase is also signaled by a radical change in wardrobe. Our neophyte Vixen immediately begins to require far less bodily coverage than she had in the past. Tops get skimpier and thinner. She perfects the appearance of her developing bust line by rigorous experimentation with bras until she achieves the look she wants. Shorts get shorter, heels get higher, make-up gets trashier, parents become enraged. She will usually become more outgoing during this time, happy to flaunt her new found confidence. Those around her notice that she is becoming more demanding. She has the feeling she deserves the fulfillment of her desires. At this point, it seems as if all she wants to do is to scandalize with her delicious new body and attitude.

Discovery and Development
This is an exciting period. Everything is new, and a girl begins to see the effect, the impact she is making on the world around her. She begins to sense the potential that she has for controlling events with her body and her attitude. The results are almost immediate. She moves into an entirely new world; from anonymity to ‘force to be reckoned with.’ For most dominant girls this phase is accomplished in no more than one school term, usually far less, in as little as two or three months.

During this period, the young dominatrix is receiving valuable input from all quarters. From peer interaction she is learning general consensus as to what is ‘hot.’ She becomes aware of all vital sources of media, such as TV shows, music, videos, movies, everything a girl must be familiar with in order to be cool. But most importantly, she is learning to assimilate all this information in the service of her supreme power. She will quickly ascertain which dresses, which footwear, which poses, which body parts, which smiles, which phrases, and which attitudes best serve her purposes, not only with the boys, but with the world at large. As this period of discovery continues, at some point our newborn Vixen will have a kind of epiphany, that moment when it all ‘locks in.’ She may be as young as 14 or 15 in some cases, but usually it will occur around the age of 17 or 18. But regardless of age, from that moment forward, she is in charge. She knows she can have whatever she wants, whenever she wants. As long as there are men in the world, she will be fully satiated.

The Engagement
The transitional, or Engagement phase is that period of maturation that bridges adolescence and adulthood. I use the term ‘Engagement’ to denote that time when Vixen reaches full clarity. She sees the world for exactly what it is and she ‘engages’ it with all the tools she has developed and all the power she has accumulated during the periods of Discovery and Development. She knows who she is and makes the existential choice that it is that woman who shall be known to the world. With The Engagement, Vixen has arrived. This phase is typically accompanied by other signs of adulthood and maturity. A woman finds her body softening ever so slightly, now having the tendency to retain body fat a bit more easily than when she was a teen. This is in no way a bad thing. In fact, Vixen will find men even more susceptible to the lure of her flesh than they had been in the past. She also learns how to use this, like everything else, to her best advantage. She learns that the slight jiggling of her arms, the quivering bounce of her ass and thigh flesh, all these effects of getting older have in fact made her all that much more desirable, and as a result, all the more powerful. As with everything else, she uses it to her advantage. At this point in her development she will begin to feel her first real sense of omnipotence. The idea that she is a goddess is not simply metaphorical any more. It is the blossoming of true identity within her. Her physical flesh as absolute divinity incarnate becomes her central mode of self-perception. She knows herself to be divine. In the eyes of the world, she is only a young woman, but behind the sociological veil, she is already perfect. At this point also, her mastery over men is so complete it becomes laughable. With a simple look, a shift of the body, the slight flicker of tempting fat of her upper thigh, she can command a man to lay down his own life. Her power continues to grow ever stronger as she uses it to create the world in her own image.

Join me for Part IV: Vixen’s Subject: A Brief Overview of Obsession.

Part II: Vixen Revealed

PART II
The Dominant Femme: Vixen revealed. Now we come to the focus of our inquiry, The Dominant Female in-the-flesh. We have reviewed the concept of power itself in some detail and determined that power, when it has accomplished its objectives, becomes rooted far more deeply in the mentality or mind-set, in the attitude of the individual possessing it, than it does in the actual utility of its function, which is chiefly that of acquisition. But the fact that Female, not Male, is capable of harnessing power on levels that far exceed her stereotypically ‘stronger’ counterpart remains a mystery that somehow continues to be ignored by serious thinkers in the relevant fields of Psychology, Sociology, and Philosophy. Of course, it is easy enough to see that female beauty, when wielded by a woman who ‘knows what she’s got’ can have instant and profound effects on a man’s decision-making processes, but this commonplace slice-of-life, delicious as it may be, requires little in the way of in-depth analysis. It is a dynamic that is at work in every area of interaction between men and women, and is to be understood only on the most basic level of simple sexual stimulation. Men are obviously much more susceptible to sexual manipulation than are women. But this kind of everyday sexual child’s play is not what we refer to when we speak of a woman’s possessing power. The object of our investigation has to do with something far more remarkable. It is not concerned with activity that may be considered ‘cute,’ ‘funny,’ or ‘innocuous.’ It has nothing to do with the trite exchanges of gossip between girlfriends as to how they coaxed their boyfriends to do such and such or this and that, simply by ‘being hot.’ It is concerned with Real Power, the ability—possessed only by rare women—to dominate men in such extreme fashion as to literally possess them; body and soul. This is the realm of Female Domination, FemDom, to the inner circle. It is the province of the Libertine, the incurably obsessed. This is the world as it is owned by Woman. Her name is Vixen.

We Obsessed are, and always have been, obsessed with her. We have seen her in her various guises, but her identity is never hidden from us. She comes, as from out of a dream, her unspeakably powerful body, so gorgeous, so plush, so compelling, and so irresistible, shredding the souls of the initiates. How many have seen her only yesterday, undulating with glorious precision down the aisles of the supermarket? Flaunting her invincibility as she strolls the local mall? Lording it over the boys at her favorite nightclub? Crushing some unfortunate male ego as she clarifies his role with regal, forceful arrogance over dinner at an elegant restaurant? There is no mistaking Vixen when we happen into her divine presence.

But how does it happen? How does she accomplish such absolute domination? How does she spread obsession like an epidemic? We seem to remain ever at a loss to explain her appropriation of such limitless power. We would all certainly agree that Vixen, except in rare instances, lacks the brute physical strength of the male, and yet she may challenge him to his choice of strength contests and humiliate him with her abject superiority. Her mere presence dominates so drastically that his physical strength is nullified to the point of utter irrelevance. Male is generally agreed to be the ruler of the world, leader of nations, the only true force to be reckoned with. And yet, Vixen can make him eat her vomit out of a dog dish merely by speaking the command. Male may give it everything he has, determined not to be ruled by her, but it is folly, a nebulous dream he dreamt long ago. In truth, he is powerless. What is at work here is a transcendental shift in the dynamic structure of space-time that Vixen accomplishes through the awareness of her totality, of her Being. And so, her ability to create this sort of ‘cosmic shift,’ this separate reality, is more than simply a case of mind over matter, it is actually a case of Being over mind AND matter. It is total subjugation, and it is within her to accomplish it. Vixen’s power emanates from the divinity of her Being and is cast into the event through her body. So, while her body is indeed the conduit for her power, that power operates nonetheless on a level superior to the physical plane. But HOW does she wield this phenomenal and irresistible power? How does her beauty and confidence translate into Power, and how does she become aware of all this? To say that she EXUDES it may correctly describe it, but it does not explain it. Her invincibility flows from the totality of her, it is in her movements, in her gestures, in her shapes, in that look in her eyes, from a gentle quiver of her lip, from her scent, from the goddess-speak of her voice, from her divine body, again, simply from her Being. And it is precisely the ‘How’ in which Power emanates from her in these multifarious forms that we are going to discover in our study.

WHAT IS WEAK BECOMES STRONG.
It is obvious by now that Vixen has learned a powerful secret. It is every bit as magical as any spell cast by any witch or warlock in the grand history of Fantasy. It is beyond the esoteric wisdom of the Druids. It cannot be comprehended by those in the so-called women’s movements, those who preach empowerment through retreat into homeliness and abstinence from the male. They imagine that they will eventually become real women by becoming anti-women. They will take this thought with them to their graves. Vixen is the only real woman. Vixen’s secret is mental, it is physical, and above all, it is spiritual; it takes ALL of her. And yet she does it naturally, with ease and finesse. This is because, on one level—the more ‘surface’ level—she is merely perfecting the basic notion of taking what is uniquely feminine in her and using it as her power source. She learns to acknowledge the incomprehensible miracle of being born a woman, and of being able to use sex as a deadly weapon. And once she has done this, what is weak intuitively understands that it may become strength. This simple conscious acceptance of her vast sexual superiority is the beginning of the transcendental shift that turns weakness into strength, softness into raw power, flowers into nightshade. But this first step is merely the awakening for the woman who will become a true dominant. For her, it is the self-actualized realization that there is much more awaiting her along t that there IS a metaphysical secret to be unlocked, and that she has discovered the hidden passageway to the source. For the woman of power, life will never be the same again.

To summarize, then, we have discovered that the phenomenon of the powerful woman, the dominant femme, is something unique in nature, something that strikes us as utterly counter-intuitive to standard formulizations. We find that in this case, the weak, the delicate, the soft, and the beautiful has, by some process of self-inversion, become the strong, the powerful, the authoritative, the ruler. We have understood that such an anomaly imposes upon us, by

its very nature, the need for further explanation and explication. Our task is nothing less than that of discovering what this extraordinary process of self-inversion actually is, physically, and metaphysically. We have proposed a two-pronged course of investigation in this regard, the first of which understands the phenomenon of FemDom as something emerging from a metaphysical transformation or ‘transcendental shift’ in the fabric of reality and that it is at the disposal of the dominant femme (the woman of power) to initiate and in fact, to effect this shift at her discretion. The second understands FemDom’s beginnings as something more commonplace and organic, that is, that the majority of beautiful women become aware at some point, and on some level that their beauty does indeed empower them in many ways, both subtle and obvious. Although this second ‘prong’ of our investigation occurs first chronologically, and appears to constitute the efficient cause of the subject of the second prong, it remains of secondary importance owing to its transitory nature. For it is a fact that the majority of beautiful women, even those who have learned to use their beauty well to their advantage, do not go on to take that final leap to the exalted status of ‘Dominant Femme.’ It is also the part of our study that is disposed of rather quickly, whereas the study of the true dominant’s mastery will be much more involved.

In my next post we will take a detailed look at the rise of power-awareness in the beautiful woman, and her journey to full realization. Join me for:
Part III The Birth of Her Power.

Part I: The Phenomenon of Power

I. The Phenomenon of Power. The subject of Female Domination will take us on a most extraordinary journey, through a wide-ranging array of surreptitious real-world encounters to the most profound speculations and insights of modern theological analysis. It encompasses the most esoteric theories as to our true sexual identities from the vantage points of cultural influence and intuition alike. It ushers us into the bizarre and fascinating realm of contemporary physics with its grand cosmological theories, multiple dimensions, parallel universes, and far beyond even this, into the most uncharted regions of the Unconscious. Power is the end-all dynamic, the metaphysical absolute through which each of us arrives at his or her appointed existential destiny. The goal of our Power-Study will be to think as clearly as possible about the various facets of Female Domination in order that we may arrive at a few points of basic comprehension about a universal phenomenon that remains shrouded in mystery and about which only the most outlandish and nonsensical attempts at explanation have thus far been proffered.

What is Power? What sorts of entities are we referring to when we speak of it? Is it simply the expression of control? Who craves Power? Men who want to rule the world? Women who want to rule men? The word certainly has a fair range of applications. But common to them all are three basic attributes; Ability, Authority, and Physical Strength. Ability is typically thought of as the facility for achieving results, for having the talent or wisdom for the accomplishment of specified ends. This facet of power has to do with expertise and technique. It is often thought of synonymously as ‘finesse.’ Ability implies knowledge, skill, and awareness on levels that are well above average. Another constant in any definition of power is the concept of Authority. Many who wield power are able to do so on the basis of who they are. He or she who is ‘boss’ has the authority to wield power. Authority has to do with the status of the person in possession of power. Typically, one in possession of such authority is able to enforce his or her will regardless of ability or strength through the power of marshal command. Such an individual would usually have some form of power apparatus in place, acting as an agent of enforcement in the exercise of his decrees. The next constant is that of Physical Prowess, i.e. the ability to physically dominate on the basis of one’s exceptional strength in bringing force and pressure to bear in a given situation. This is, of course, the easiest of all constants to grasp; ‘I’m bigger and stronger than you are, therefore, I shall have what I want from you.’ As stated before, these three constants appear in the vast majority of definitions used to elucidate the concept of Power.

But does it end here? Is there not a much more subtle constant at work in certain manifestations of power as we encounter them in the real world? Indeed there is, and it is of the greatest interest and significance to our inquiry. It may loosely be categorized as ‘Psychological Intimidation.’ Isn’t it strange that this constant is entirely missing from the classic definitions of ‘Power?’ And yet surely it has the greatest bearing on and application to the real subject of our investigation, namely, Female Domination. In spite of the undeniable fact that a powerful woman will likely possess one, two, or all three of the defining constants in our definitions above, there is no doubt that the most efficacious and powerful of them all is the psychological one. She who rules by this form of psychic intimidation, rules unconditionally. We shall return to this 4th constant in more depth when we begin to discuss the specifics of power as they relate exclusively to FemDom. For the moment, we make note of it solely due to the conspicuousness of its absence from standard definitions of ‘Power.’

The Dynamic of Power: Its Appeal.
The lust for power is a universal imperative. Every conscious entity seeks to harness it, and as far as we can tell, even life forms typically thought to be void of consciousness appear to evolve toward its acquisition as well. Surely there are scores of individuals who will object, claiming that power is their enemy, and that freedom FROM power is the object of their considerations. But does not the very notion of FREEDOM necessitate the acquisition of power? For surely, with respect to life on Planet Earth at any rate, one must possess the requisite power to claim and safeguard his freedom. Without such a form of power, his freedom is up for grabs, a sitting duck for the next aggressor with sufficient power to deprive him of this freedom. And so, even where the pacifist is concerned, power is something to be coveted aggressively and consistently. With power, then, being something courted, as best we can ascertain, on some level, by every living being, it seems only reasonable that in attempting to understand the mechanics of Female Domination in an intelligible, systematic fashion, it is well for us to understand power itself on its own terms.

First, it must be noted that Power does not exist in a vacuum, but rather is only manifested between two or more entities. The essence of Power resides in the capacity for control which one entity exerts over the other(s). The extent to which the one exercises control over the other is commensurate with the degree of power accorded to it in relation to its subject. And so, power is always power OVER SOMETHING. It is the threshold, or position, of advantage held by one entity over another. Now, since the scope of our inquiry is concerned with power as it applies to human beings, and since the aspects of power which pertain to lower life forms such as plant life, animal life not yet evolved to self-consciousness, etc, and since all aspects of power present in these forms are already subsumed in the subject as it relates to humankind, it will simplify our discourse greatly to ‘humanize’ the discussion and to subsequently refer to these entities as ‘he’ or ‘she.’ We are, after all, concerned with power as it concerns men and women. And so, from this it follows that power is bound up in social dynamics, that we shall be able to catch a glimpse of it, to see it at work in the interactions between real people as they go about the business of their real lives.

Power appears on the short list of desirable qualities for the simple reason that it promises us the fulfillment of all our needs in life. It takes no exceptional intellect to realize that we can get what we need, what we want, and even what we dream, if only we can harness sufficient power to acquire it. This constitutes the most basic notion of power as ‘facilitator,’ as the mechanism by which we fulfill our needs and fancies in life. In this sense, power is simply the basic quality sought by all of us in the quest to provide for our physical, emotional, and spiritual needs. It is manifested, however, over an extreme range of degrees, from the very poor, to whom power may consist of simply giving birth to a new child and thereby qualifying for an increase in welfare supplements, to the very rich, to whom power may consist of the ability to execute a hostile corporate takeover which nets the party wielding the power a profit of multiplied millions of dollars. The positions of such individuals or companies in the real world could not be more disparate. The mechanisms that contributed to improvements in their lots are identical. Power is Power. It achieves its objectives with ruthless precision, no matter what the actual stakes. The degree to which it produces results is a more or less meaningless game of numbers. The FACT that it always accomplishes its will is what is of interest to our inquiry.

We see from these preliminary remarks that power is connected to the idea of accomplishment, or achievement. Where power is properly applied, results are obtained. Children are taught this principle from their earliest years, that accomplishment and achievement are hallmarks of the successful human enterprise. This notion of power applies ‘across the board,’ as a principle essential to the quality of life. But power is also harnessed in far greater quantity and quality by a much more elite group of individuals, those who grasp the extraordinary human potential for living extraordinary lives. These rare individuals are not content with the ordinary, the average, the run-of-the-mill, or the status quo. And they know that their success depends upon the acquisition of power on a far grander scale than that of the average person in society.

Such an individual lives in a separate world from that of the masses. It is the world in which accomplishment and achievement have become the actual objective of ones daily efforts and activities. These are the rich, the famous, the unusually successful, and perhaps on a lesser scale, professionals in everyday life whose standard of living is considerably higher than average. Such people are always associated with power. Their influence will have far wider reach than that of the ordinary person. Their ability to control their environment, to have their wants materialize quickly, to arrange the world according to their fancy is prodigious. It is at this point that a curious thing seems to happen, almost routinely. Such individuals begin to cherish the feeling and the act of wielding their power more than they cherish the actual accomplishments and achievements that are manifested thereby. This point seems a curious fact to those living in the everyday world, but it leads us to understand something of great importance in the study of power; i.e. that it is actually a FEELING, an interior state of being, a shift in consciousness that most accounts for and explains the motivation behind the desire for power.

We discover this attitude in all areas of competitive interaction. We find it in the boxer who has just demonstrated his or her superiority by knocking out the opponent. The knockout is a vastly different kind of victory than a decision. The knockout is more than a victory; it is a display of power. It is the same in other sporting competitions, business conquests, any endeavor in which two or more entities vie for an advantage over the others. A DOMINANT win is accompanied by a sense of superiority that is profoundly different than a contest that could ‘go either way.’ And with such a victory comes an inner surge, the feeling of power, the awareness of ones greatness. What rises within the dominant figure is a fundamental change in world-view, a new confidence in ones ability to manipulate the world to ones liking, a feeling of invincibility. This feeling, if it continues to be nourished, becomes the most liberating, exhilarating, and desirable mind-state a person has ever known. Those who know it well will compare it to the effects of a drug, a rush, a tidal wave of adrenaline, a sexual kind of inner peace at once charged with excitement and utterly void of anxiety. Such a feeling can obviously become quite addicting.

Power as it appears in the realm of Female Domination. It is really this inner knowledge of superiority, the awareness of ones power and the ability of one to manifest it that is to be the central focus of our study. The entire spectrum of Female Domination has this awareness of power at its root. Extraordinary things happen when a woman discovers the depth and breadth of her power, and the obsessed among you have undoubtedly already understood and experienced her greatness in some measure. Now, having dispatched with the necessary introductory background, we turn our attention to the study itself, the philosophical inquiry into the fabulous, the divine, the utterly mystical world of the dominant femme. Henceforth, I will glorify her by using the name ‘Vixen’ in speaking of her. We all know her. She is every woman who has ever made us quiver in our boots on sight, and she is especially every woman who has brought her power to bear in our lives through radical encounter. In my next post, we begin our study in earnest with “The Dominant Femme: Vixen Revealed.” Be sure and join me. Part II: Vixen Revealed

Introduction: The Grand Obsession

THIS is Girls In Control, the most comprehensive discussion ever attempted on the phenomenon of Female Domination in particular and the obsession with beautiful, powerful women in general. It must be stated from the outset that this is not your typical porn blog. Here, you will find very little in the way of site referrals, porn picks, etc. I do, however, believe firmly in supplementing your reading with lots of eye candy, so you will never be at a loss for sizzling photos. But, in the main, this is a site for those with an intellectual curiosity about all that lies at the root of their infatuation with powerful women. It will also be of great interest to those who may not consider themselves truly masochistic in orientation, but who do consider themselves generally submissive in their attitude toward the gorgeous sex, and are able to recognize the fact that beautiful women are indeed the driving forces in their lives. In a word, it is about obsession.

All of us who live the life of obsession come to a point along the journey at which we realize that the issue of who we are has been settled, but that the underlying dynamics of the life we choose and love remain shrouded in mystery, confusion, and controversy. It is here that we may begin to move from a simple but usually secret enjoyment of our passion to a more active interest, which includes deeper investigation and research. We discover, however, to our great disappointment, that Cultural discourse on the subject inevitably treats not only our attitudes on women and sex, but our consequent attitudes about the larger view of life itself as something aberrant, shameful, and in the end, inimical to any normal sense of development and even to the very pursuit of happiness. Obsessions such as ours, it will say, are the province of incorrigible libertines, those without any sense of morality, who, in the words of Paul the Apostle, ‘have given themselves over to a reprobate mind.’ It appears that the social spectrum of those who would condemn our grand obsession is wide indeed! From the far right conservative Christian base, all the way to the far left where we may be considered relatively harmless but in need of therapy nonetheless, it is glaringly apparent that mainstream opinion of serious Female Domination, and sexual obsession in general, has completely failed to make any serious efforts toward understanding the phenomena it so ardently renounces. And it is precisely because we still live in a world that is so un-evolved that mainstream opinion remains the barometer for all that is ‘normal,’ that a true philosophy of FemDom is such a timely necessity.

Here you will find a completely unique study, the kind of study that seeks openness to real growth; growth not only for those of us who already understand in part and seek to understand more, but for those without a clue as to the true nature of sexual obsession, which is nothing more or less than the true nature of sexuality itself. Our inquiry will demonstrate the fact that the life of obsession IS the grand vision of life on Planet Earth, the only philosophy that clears a pathway through the dense thicket of ignorance, prejudice, and resistance to change that are the defining features of our culture, enabling us, finally, to achieve the highest levels of self-actualization and to realize our deeper purpose as divine citizens of an extraordinary and ultimately benevolent universe. Of necessity, we have become the keepers of the eternal flame.

Next Post: Part I. The Phenomenon of Power